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The Religious Affiliation of Lamarckian scientist
Communism was a comprehensive, all-embracing religion and not simply a political party, political system or philosophy. This fact is illustrated by the numerous ways in which Communism embraced and attemped to promulgate peculiar quasi-religious (and often clearly anti-scientific) beliefs which had nothing all to do with politics or government. Although Communism typically touted itself as anti-religious and pro-science, it was, in fact, deeply anti-scientific and clearly a religion. One of Communism's hallmarks in the Soviet Union and China was its aggressive and violent suppression of other religions. Communism was "anti-religious" only in the sense that it forcibly suppressed all religions other than itself. From: Colin MacCabe, Godard: A Portrait of the Artist at Seventy, Farrar, Straus and Giroux: New York (2003), page 398:
It is this dual allegiance to the philosophy of science and the Communist Party which explains Althusser's lack of publications in the fifties. In the late forties a Soviet, Lyssenko [i.e., Trofim Lysenko, an alternative spelling], challenged Darwinism by arguing for the inheritance of acquired characteristics. Stalin backed the fraudulent scientist and argued for a distinction between proletarian and bourgeois science so that science itself became a function of the class struggle. Communist philosophers and scientists were pressured to back both Lyssenko and the philosophical distinction in a campaign which effectively severed any serious links between scientists and the Communist movement.
Webpage created 17 September 2005. Last modified 3 November 2005.
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