The Religious Affiliation of
George W. Bush
Bush, fellow Methodists don't all see eye to eye
By: Michael Paulson / The Boston Globe
Date: 30 December 2001
Source: Dallas Morning News
Original URL: http://www.dallasnews.com/religion/249121_bush_30rel.ART.html
George W. Bush and Rutherford B. Hayes are linked by a historical oddity - each lost the popular vote, yet won the presidency after a contested dispute over balloting in Florida.
But Mr. Bush and Hayes have something else in common: Methodism.
When Mr. Bush is inaugurated next month, he will become the third Methodist to assume the nation's highest office. The other was William McKinley, most often remembered for being assassinated.
You might think the election of another Methodist would be a source of pride for the United Methodist Church.
But in a remarkable display of candor, the United Methodist News Service instead detailed the president-elect's political differences with the denomination, even pointing out that Mr. Bush's political views have often been compared to those of a rival denomination, the Southern Baptist Convention.
"Having a United Methodist in office does not mean the president's policies will reflect those of the church," said the statement from the United Methodist News Service.
The Methodists officially oppose capital punishment and handgun ownership; Mr. Bush supports both. And the list of disagreements goes on: abortion rights, gays in the military, school vouchers, even Social Security policy.
"United Methodists are extremely diverse, and there would be some who would take a great deal of pride [in Mr. Bush's presidency], and some who would be concerned about some of his stands," said Bishop Susan W. Hassinger, the church's top official in New England.
"I'm pleased that there is a United Methodist in the White House, but I would hope he would be a person who listens to all perspectives and I trust he will be faithful to God ... with concern for the marginalized and the poor."
The United Methodists, with 8.4 million members, are the second-largest Protestant denomination, after the Southern Baptist Convention. The denomination is strongest in the southeast; in New England, a region with 13.5 million residents, the church has just 111,000 members.
Though he was raised in Presbyterian and Episcopalian churches, Mr. Bush has been an active Methodist since quitting alcohol and finding God in 1985; he and his wife have taught Sunday school at Highland Park United Methodist Church in Dallas, and since taking office as governor of Texas Bush has worshiped at the Tarrytown United Methodist Church in Austin.
Mr. Bush has frequently spoken about religion in terms rarely associated with members of mainline Protestant denominations in New England: He says he was born again after talking to Billy Graham, he has named Jesus as his favorite political philosopher and has questioned whether non-Christians can go to heaven. But such talk would be quite familiar to Methodists in Texas and other parts of the south, church officials say.
Mr. Bush's election comes as Methodists are enjoying something of a resurgence among the powerful.
The Clintons have frequently worshiped at a Methodist church in Washington. Senator-elect Hillary Rodham Clinton is a Methodist; President Clinton is a Southern Baptist.
Vice President-elect Dick Cheney is also a Methodist, although the United Methodist News Service said Mr. Cheney refused to answer its questions.
The Rev. Robert W. Thornburg, dean of Marsh Chapel at the Methodist-founded Boston University, said the emphasis on diversity among United Methodists masks a deep division. He predicts that Mr. Bush won't worship at the same Washington church as the Clintons because of concern over the supposed theological liberalism of its pastor.
"The denomination has a serious split in identity between a more liberal clergy and a more conservative laity," Mr. Thornburg said. "Acknowledging the diversity is not particularly courageous - it's realistic. There is a serious identity problem in the denomination as a whole."
The religious affiliation of U.S. presidents is one of the preoccupations of presidential trivia buffs, and the Web site adherents.com has compiled a variety of statistics about the subject. Some highlights:
The most frequent presidential denomination has been Episcopalian (11 presidents), followed by Presbyterian (6).
Every president but one (the Catholic John F. Kennedy) has been Protestant.
The most over-represented groups in the presidency, based on their percentage of the U.S. population, have been the Dutch Reformed Church and Unitarians.
The most under-represented: Catholics and Baptists.
Several major groups have never held the presidency: Jews, Mormons, Pentecostals, Muslims, Orthodox Christians.
Only three presidents did not claimed religious affiliation: Thomas Jefferson, Abraham Lincoln, and Andrew Jackson.
Distributed by New York Times News Service
From: Richard N. Ostling (Associated Press), "Old custom: U.S. presidents tangle with their religious denominations", published 9 February 2003, in The Post & Courier (Charleston, South Carolina) (http://charleston.net/stories/020903/rel_09prez.shtml; 6 July 2003 version of page viewed via archive.org on 29 November 2005):
President Bush and his father each have been at odds with leaders of their Protestant faiths over a potential war with Iraq, recent examples of what academics say is an often contentious relationship between presidents and their clergy.
"It's relatively easy for presidents to get on the outs with their denominations," says Wake Forest University Divinity School Dean Bill J. Leonard. It's hard to find a 20th-century president who didn't butt heads with some in his faith:
-- The devout Woodrow Wilson upset fellow Presbyterians as he moved the nation toward entering World War I, including William Jennings Bryan, who quit as secretary of state.
-- Harry Truman, the first Southern Baptist in the White House, annoyed some in that denomination by spouting "hells" and "damns" in conversation. Jimmy Carter angered Baptist pastors by favoring abortion rights.
-- Richard Nixon, a nominal Quaker, was strongly opposed by that pacifist faith over the Vietnam War.
Last month, it was former President George H.W. Bush who was in conflict with his church. In a televised speech, he recalled his polite dispute over the Gulf War with the former head of his Episcopal Church, Presiding Bishop Edmond Browning, then said he's "highly offended" by foreign policy statements from current Presiding Bishop Frank Griswold.
His son, George W. Bush, the first Methodist president in a century, disagrees with leaders of his denomination, too. In a TV ad sponsored by a group, including the National Council of Churches, a prominent Methodist bishop preaches that the impending war with Iraq "violates God's law and the teachings of Jesus Christ."
What's unusual in the latest disagreement is that presidents and ex-presidents rarely make comments about dissenting clergy as pointed as those from the elder Bush.
Bush insisted he understands and respects those who oppose war. He said what offended him was Griswold's statement to Religion News Service that "I'd like to be able to go somewhere in the world and not have to apologize for being from the United States" because the nation is indifferent to human suffering.
In his State of the Union address, the current President Bush appeared to recognize widespread clergy qualms that cite "just war" theology: "If war is forced upon us we will fight in a just cause and by just means -- sparing in every way we can, the innocent."
U.S. politicians have never been bound by pleas from their own or other religious groups, and it is becoming easier to ignore them.
Protestants enshrine individualism, and many Catholic office-holders reject the Vatican's insistence that they follow the church's anti-abortion teaching. Nor is presidential hopeful Joseph Lieberman bound by Orthodox Judaism's beliefs on abortion.
Ultimately, Southern Methodist University ethicist Robin Lovin says, politicians' moral judgments are influenced far less by today's church pronouncements than by their religious upbringing. The sermons, discussions and Sunday school classes in their home congregations many years ago may be their guide.
Webpage created 11 August 2005. Last modified 29 November 2005.
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