back to Maori, United Kingdom
|Maori||world||2015||Leiber, Fritz. The Wanderer. New York: Walker & Co. (1964); pg. 304.||"Don and Paul were not alone in the vast chamber... There were people of all races... a glowingly brown Maori, a white-hooded Arab... "|
|Mar Thoma Church||United Kingdom: England||1982||Bradley, Marion Zimmer. The Mists of Avalon. New York: Ballantine (1984; c. 1982); pg. v.||[Acknowledgments.] "I have also drawn upon materials from the Syro-Chaldean liturgies, including the Holy Orbana of St. Seraphion, as well as liturgical materials from local groups of St. Thomas Christians and pre-Nicene Catholic groups. " ['St. Thomas Christians', i.e., 'Mar Thoma']|
|Marka||Niger||2022||Sterling, Bruce. Islands in the Net. New York: Arbor House/William Morrow (1988); pg. 309.||"'...We gladly shelter any ethnic group in need--Bambara, Marka, Songhai...''|
|Marranos||galaxy||3000||Freireich, Valerie J. Impostor. New York: Penguin Putnam (1997); pg. 191.|| "'...Officially, you were deported because you are a secret religionist, a Jew.'
...'Tell them!' Marcer started toward Peter... Peter spoke to Marcer without looking at him. 'I told the truth, that some of the family are Marranos. They pretended to be Jonist, but secretly, privately, follow religionist superstitions. They light candles. They pray. I've admitted to these delegates that you're one of them.' " [More.]
|Marranos||Nebraska||2059||Piercy, Marge. He, She and It. New York: Alfred A. Knopf (1991); pg. 4.||"In the born-again Shintoism of Y-S [Yakamura-Stichen, a corporation], they were both marranos, a term borrowed from the Spanish Jews under the Inquisition who had pretended to be Christian to survive. Y-S followed a form of revivalist Shinto, Shinto grafted with Christian practices such as baptism and confession. Marranos in contemporary usage were Jews who worked for multis and went to church or mosque, paid lip service and practiced Judaism secretly at home. All multis had their official religion as part of the corporate culture, and all gruds had to go through the motions. Like Shira, Josh had the habit of lightint candles privately on Friday night, of saying the prayers, of keeping the holidays. "|
|Marxism||Africa||1982||Bishop, Michael. The Secret Ascension; or, Philip K. Dick is Dead, Alas. New York: Tor (1987); pg. 157.||"'...Now we deprogram Muslim extremists for the new Shaw, Castroite revolutionaries from Central and South America, and captured Marxiss from Africa...' "|
|Marxism||Africa, West||2038||Jones, Gwyneth. White Queen. New York: Tor (1991); pg. 10.||Pg. 10: "Asabaland had had a Marxist regime for a few years, and for some weird reason they were sentimental about it. "; Pg. 12: "After the British it had suffered a bloody right-wing dictatorship, followed by mad Marxists and economic collapse. "; Pg. 68: "Ellen noticed that today the United States of America had become the United Socialist States of America, and nobody in the world had a thing to say about this remarkable event. " [Also pg. 310.]|
|Marxism||Albania||1961||Ing, Dean. Blood of Eagles. New York: Tor (1987); pg. 44.||-|
|Marxism||Brazil||1973||Watson, Ian. The Embedding. New York: Charles Scribner's Sons (1973); pg. 30.||"'...Maybe they put a few poison arrows in the backs of our road-builders--but for their own private reasons, to be left alone to eat dirt, not be inoculated with the filth of Mao or Marx.' "|
|Marxism||California||1963||Benford, Gregory. Timescape. New York: Simon & Schuster (1980); pg. 148.|| "'Who was it?' Penny said... 'Who were they recruiting?'
'A Marxist critic, somebody said. He mumbled a lot and I couldn't make out much of it. Something about capitalism repressing us and not letting us unleash our true creative energies.'
'Universities are great for hiring Reds,' Cliff said...
'I think he's more of a theoretical communist,' Gordon temporized, not really wanting to defend the point.
'Do you think you'll hire him?' Penny asked, obviously steering the conversation.
'I don't have any say. That's the Humanities people. Everybody was being very respectful, except for Feher. This guy was saying that under capitalism, man exploits man. Feher poked a finger at him and said, yeah, and under communism, it's vice versa. That got a good laugh. Popkin didn't like it, though.'
'Don't need Reds to teach you anything you can't learn in Laos,' Cliff said.
'What did he say about Cuba?' " [Some other refs. not in DB.]
|Marxism||California||1971||Dick, Philip K. Valis. New York: Bantam (1981); pg. 4.||"Fat had seen police glower at him with the ferocity of dogs. The day they moved Angela Davis, the black Marxist, out of the Marin County jail, the authorities dismantled the whole civic center. "|
|Marxism||California: Los Angeles||1999||Koman, Victor. Jehovah Contract. New York: Franklin Watts (1984); pg. 71.||"'...witchcraft per se is a craft, not a religion. It's a primitive form of scienc conducted by members of a religion. In much the same way Lysenkoism was a crude science conduced by members of the Marxist faith... And unlike Judeo-Christianity or Marxism, the Old Religions had quite understandable deities...' "|
|Marxism||California: Orange County||2027||Robinson, Kim Stanley. The Gold Coast. New York: Tor (1995; c. 1988); pg. 3.||-|
|Marxism||California: San Francisco||1977||Leiber, Fritz. Our Lady of Darkness. New York: Berkley Publishing Corp. (1977); pg. 112.||"'...Jack London was a Marxist socialist from way back and had written his way through a violent class war in his science-fiction novel The Iron Heel...' " [More.]|
|Marxism||China||1944||Turtledove, Harry. Worldwar: Striking the Balance. New York: Del Rey (1996); pg. 138.||Pg. 138: "As he laughed, though, he noted that the narrator was probably a Kuomintang man--you had to be familiar with Marxist rhetoric to use it so effectively in burlesque form. "; Pg. 246: "Though he'd been born in the dying days of the Chinese Empire, and though he'd been thoroughly indoctrinated in Marxist-Leninist thought, he still maintained more respect for antiquarian scholarship than he sometimes realized. " [Other refs., not in DB, e.g. pg. 378, 462.]|
|Marxism||China||1997||Watson, Ian. God's World. New York: Carroll & Graf Publishers (this ed. 1990; copyright 1979); pg. 23.||"Alongside sexless biochemist Lady Li, the Chinese have sent as orthodox and historically adept a politician and diplomat as one could imagine: diadem of a mandarin Marxist court. " [Other refs. not in DB.]|
|Marxism||China||2005||Bear, Greg. Eon. New York: Bluejay (1985); pg. 65.||"'We're Chinese... I'm a born and bred Marxist, but I'm not sure the Stoners would fit strict Leninist dogma.' "|
|Marxism||China||2010||Brunner, John. Stand on Zanzibar. Garden City, NY: Doubleday (1968); pg. 149.||"'...The Chinese... never stop conducting a series of harassing skirmishes on their neighbours' territory that compels them with true Marxist inevitability to regiment and regulate their population...' "|
|Marxism||Cuba||1961||Simmons, Dan. The Crook Factory. New York: Avon Books (1999); pg. 3.||"They would probably turn Hemingway into some sort of pro-communist saint down here. I had seen it before in Catholic countries after a successful Marxist revolution. The faithful were kicked out of their churches, but they still needed their [expletive] santos. The socialist state always scrambled to provide them--busts of Marx, giant murals of Fidel, posters of Che Guevara. Hemingway as the patron saint of Havana... " [Many other refs. throughout novel, not in DB. The novel takes place primarily in Marxist/Communist Cuba of 1942.]|
|Marxism||Europe||1937||Dunn, J. R. "Long Knives " in Writers of the Future: Volume III (Algis Budrys, ed.). Los Angeles: Bridge Publications (1987); pg. 156-157.|| "'Yeah, same here. This Stalin deal has got him going.'
...No telling what the Israelis would do when they heard about Stalin. In front of the building the Brownshirts were back at their posts, booted feet set wide, hands clasped behind their backs. Up the street, Hendricks walked out of sight. Keegan settled back in the seat. So the man of steel was dead on his line. Hero of the Revolution, light of the proletariat, Sun and Moon of the Soviet people. Too bad. " [Some other references to Stalin, and his assassination, in this story. Other refs. not in DB.]
|Marxism||Europe||1985||Golden, Christopher. X-Men: Codename Wolverine. New York: G. P. Putnam's Sons (1998); pg. 86.||"The marketplace in Karl Marx Allee roared with the voice of a thousand transactions. "|
|Marxism||France||1942||Lee, Stan & Stan Timmons. The Alien Factor. New York: ibooks, inc. (2002; c. 2001); pg. 110.||Karl Marx|
|Marxism||France||1977||Merle, Robert. Malevil. New York: Simon and Schuster (1973; original French ed. pub. 1972); pg. 365.|| "'But this soul,' as you call it, it could just as well be a philosophy of some sort. For example Marxism.'
I thoguht that this was coming. 'Except that Marxism was derived from a study of industrial society and was intended to apply to it. It has no purpose to serve in a pritive agrarian communism.' "
|Marxism||France||1977||Merle, Robert. Malevil. New York: Simon and Schuster (1973; original French ed. pub. 1972); pg. 365.||"It was odd. Even though I wasn't a Marxist, he seemed to place more confidence in my judgment than in his own. And he looked very relieved suddenly. Although he could no longer aspire to the 'real Communism,' at least he could keep it enshrined in his mind as an ideal, a touchstone to which reality could be referred. "|
|Marxism||galaxy||2300||Benford, Gregory. Against Infinity. New York: Timescape Books (1983); pg. 142.|| "'Every civilization up until now has evolved because of internal contradictions--conflicts within it that forced change. Capitalism proceeded by contradiction to produce socialism--it was inevitable.'
'Uh-huh.' He was watching the light.
'The Marxists thought that under socialism, alienation and class warfare would stop. They ignored the fact that the dialectical model of change never predicted an end to contradictions, or to evolution. Socialism requires a bureaucracy, and that means an administrative class.. The administrators face a problem Marxism never discussed: how well socialism works, versus capitalism. What is the good of being exactly equal to everybody else, if that means you have to be poor? The last century has taught us--or rather, Earth, that socialism is less efficient than capitalism at producing goods.' "
|Marxism||galaxy||2300||Benford, Gregory. Against Infinity. New York: Timescape Books (1983); pg. 143.|| "The waiter came, and Manuel reached eagerly for his drink...
'And therein lies the true comedy,' Gutierrez went on, picking up the thread as if there had been no interruption. 'You see, the Marxists always assumed the next step would complete the cycle of contradiction and change. It is so amusing! Because they could imagine no further change beyond socialism, they assumed--without thinking--that there would be none. They didn't notice that the dialectical model predicts no Final Revolution. There is instead an equilibrium between the two forms. So we get humankind--with refined, humanitarian socialism in the older, crowded core. And capitalism sprouting up like weeds at the edge.' "
|Marxism||galaxy||2300||Benford, Gregory. Against Infinity. New York: Timescape Books (1983); pg. 142-143.|| "'So to stop socialism from sinking into the mud, the bureaucrats had to promote expansion--off-planet, out into the system. But socialism is an historical necessity that arises when you get a certain density of population. Once people spread out . . .' He opened his hands. 'The population density in the new worlds is low, of course, the dynamics of economics drives them to adopt individualist, capitalist measures. They must, to survive and prosper in harsh places. So the internal contradictions of socialism is that it must expand, to make up for its own inefficiencies. Expansion, though, produces capitalism at the frontiers. Your Settlement is really a small, communal capitalist unit. It interacts with Earthside through a market, not by edicts.' "|
|Marxism||galaxy||2732||Simmons, Dan. Hyperion. New York: Doubleday (1989); pg. 56.||[On the planet Hyperion.] "Their reaction to the cross certainly suggested that I had encountered a group of survivors of a once Christian colony--Catholics?--even though the data in the comlog insisted that the dropship of seventy colonists who had crashed on this plateau four hundred years ago had only Neo-Kerwin Marxists, all of whom should have been indifferent if not openly hostile to the old religions. "|
|Marxism||galaxy||2733||Simmons, Dan. Hyperion. New York: Doubleday (1989); pg. 20.||"Martin Silenus... '...I have been a Catholic, a revelationist, a neo-Marxist...' "|
|Marxism||galaxy||2891||Barnes, John. Sin of Origin. New York: Congdon & Weed (1988); pg. 30.||"The Jeffersonian Marxist ideal was that everyone competed against everyone to see who would best serve society, and then society rewarded them for their accomplishments. " [This passage specificially mentions Marxism. This is part of the Communism which is a major force in this book. Other refs not in DB.]|
|Marxism||galaxy||3131||Simmons, Dan. The Rise of Endymion. New York: Bantam (1998 mass market edition; first ed. 1997); pg. 544.||"For what reason are these populations being kidnapped? The Jews, the Muslims, the Hindus, the atheists, the Marxists... Is the Pax intent on destroying all other faiths? "|
|Marxism||galaxy||3300||Brin, David. Heaven's Reach. New York: Bantam (1998); pg. 229.||"Even those local predators--lithe and supple in abstraction space--would turn conceptually brittle if exposed to the seductive reasonings of Plato or Marx or Ayn Rand . . . Freud or Aquinas . . . Goebbles or Hub-- "|
|Marxism||galaxy||4000||Vinge, Vernor. A Deepness in the Sky. New York: Tor (1999); pg. 383.||"The downward spiral was far more subtle than the Dawn Age pessimism of Karl Marx or Han Su, and only vaguely related to the insights of Mancur Olson. "|
|Marxism||Ganymede||2300||Benford, Gregory. Against Infinity. New York: Timescape Books (1983); pg. 205.||"The Aleph shifted, and Manuel stared at the place where Piet had been. The man he had known so little would lie now in this place far beyond the moon of Islam and the cross of Rome and the hammer of Marx, in a territory open and without plan, beyond man and his encasing theories, his filters, beyond the closed rooms of the civilized mind. "|
|Marxism||Guatemala||1994||Harper, Leanne C. "Paths of Silence and of Night " in Wild Cards: Book II of a New Cycle: Marked Cards (George R. R. Martin, ed.) New York: Baen (1994); pg. 158.||"The mix of uniforms included traditional clothing. Usually, she understood, the Marxists and Maoists tried to break down tribal identity as being counter-revolutionary. But there were two ladinos among the other ten indigenas... " [Other refs., not in DB.]|
|Marxism||Haiti||2016||Goonan, Kathleen Ann. Crescent City Rhapsody. New York: Tor (2001; c. 2000); pg. 102.||"'His name, according to his card, is Zion. Rastafarianism is a millenarian movement. It's not messianic. They don't believe that one of God's manifestations is going to save them and take them to heaven. I mean, Rob Marley said he felt like bombing a church once he knew that the preacher was lying. They are Marxist in their belief that organized religion is just a tool to oppress the masses, to make them feel as if being poor and downtrodden is a virtue and they'll be rewarded for their suffering in heaven. The Rastafarians believe there's going to be a golden age here on Earth. Like he said. And they really try to do something about that. You have to respect them for it. We can drop by his school--if that's what you're getting at.' "|
|Marxism||Israel||1996||Ing, Dean. Systemic Shock. New York: Tor (original 1981; 1st Tor edition 1992); pg. 57.||"It was fortunate that the U.S. had continued its tradition of sharing its latest weaponry with Israel through the twists and turns of reformed... Russians and Marxist Moslems. "|
|Marxism||Ixion||3131||Simmons, Dan. The Rise of Endymion. New York: Bantam (1998 mass market edition; first ed. 1997); pg. 317.||"...a high-gravity world called Ixion... had emerged was a maze of over-grown ruins populated primarily by warring tribes of neo-Marxists and Native American resurgencists... "|
|Marxism||Kansas||1989||Denton, Bradley. Buddy Holly Is Alive and Well on Ganymede. New York: William Morrow and Co. (1991); pg. 102.||"The one on top had a headline reading SUSPECTED MARXIST AGITATOR TAKES OVER TV AIRWAVES. Below the headline was a reproduction of a photo from the last Cowboy Carl's employee part. A red circle surrounded my head. "|
|Marxism||Kenya||1987||Bishop, Michael. No Enemy But Time. New York: Timescape (1982); pg. 314.||"On the other hand, a paleoanthropoligical expedition was hardly a prime target for the espionage operations of Zarakal's [Kenya's] Marxist enemies. "|
|Marxism||Korea||1986||Anderson, Jack. Control. New York: Kensington Publishing Corp. (1988); pg. 222.||"'...we in the South [Korea] have achieved a standard of living that is the envy of the North. Marxists everywhere hate us. For we stand as dramatic evidence of the bankruptcy of Communism.' "|
|Marxism||Latin America||1996||Ing, Dean. Systemic Shock. New York: Tor (original 1981; 1st Tor edition 1992); pg. 97.||"It was clear to him that Europe seemed solidly pro-Allies, and that the new Marxist countries of Latin America feared official ties with SinoInds. "; Pg. 154: "It seemed to Latin-American Marxists almost as if a maddened Libya, in her death throes, had responded on behalf of the US in retaliation for the Florida invasion. "|
|Marxism||Luna||2075||Heinlein, Robert A. The Moon is a Harsh Mistress. New York: G.P. Putnam's Sons (1966); pg. 84.||"'...We have Communists and Fourths... and you name it. but I'm no Marxist; we Fifths have a practical program. Private where private belongs, public where it's needed...' "|
|Marxism||Macedonia||1990||Wilson, Robert Charles. The Divide. New York: Doubleday (1990); pg. 108.||"...house in Macedonia at this same solemn... he had read Marx with great determination. Now . . . is it possible, he wondered, that as children we're already learning how to be old? " [More, pg. 176.]|
|Marxism||Mars||2059||Robinson, Kim Stanley. Red Mars. New York: Bantam (1993); pg. 418.|| "'It's crazy! Marxists were materialists, how did they explain it?'
'But if the material world and our method of manipulating it determine everything else, how can ideology happen? Where did they say it come from?'
'Some of them defined ideology as an imaginary relationship to a real situation. They acknowledged that imagination was a ppowerful force in human life.'
'But then they weren't materialists at all!' He swore with disgust. 'No wonder Marxism is dead.'
'Well, sir actually a lot of people on Mars call themselves Marxists.'
'Sh--! They might as well call themselves Zoroastrians, or Jansenists, or Hegelians.'
'Marxists are Hegalian, sir.' "
|Marxism||Mars||2101||Robinson, Kim Stanley. Green Mars. New York: Bantam (1994); pg. 212.||"...dominated by attempts to resolve extreme antinomies. For Descartes it had been mind and body, for Sartre, Freudianism and Marxism... "|
|Marxism||Mars||2110||Robinson, Kim Stanley. Green Mars. New York: Bantam (1994); pg. 281.||"But then they visited a small neomarxist sanctuary in the Mountains of Mitchel... and these neomarxists proved to be in communication with the city of Bologna in Italy and with the Indian province of Kerala... "|
|Marxism||Mars||2128||Robinson, Kim Stanley. Blue Mars. New York: Bantam Books (1996); pg. 100.||[List of organizations with delegations (of one to ten people) attending the Martian constitutional convention. List includes "Bolognan Neomarxists "] "Politial Parties and Other Organizations...
Bolognan Neomarxists... "
|Marxism||Mexico||1976||Ing, Dean. Wild Country. New York: Tor (1985); pg. 18.||"Born to wealthy Marxists in Guadalajara, Felix Sorel grew from a handsome athletic child into a golden opportunity for Mexico's soccer hopes--an opportunity that country lost when Sorel's father arranged his education in Cuba. Felix Sorel put Cuba in the World Cup semifinals in 1996. "|
|Marxism||Montana||1881||Turtledove, Harry. How Few Remain. New York: Ballantine (1997); pg. 282.|| "That brash young cavalry colonel stuck a finger in his chest and growled, 'You, sir, are a Marxian Socialist.'
His tone was anything but approving. [Abraham] Lincoln found himself surprised; men who so emphatically disagreed with his positions seldom came so close to identifying their true nature. 'That is near the mark--near, but not quite on it, Colonel . . .?' he said.
'Roosevelt,' the cavalry officer answered impatiently. 'Theodore Roosevelt.' He scowled up at Lincoln through his gold-framed spectacles. 'How do you mean, sir, not quite on the mark. In what way am I in error?' The challenge in his voice declared that, like George Custer, he saw disagreement as affront.
Still, Lincoln judged the question seriously meant, so he answered seriously: 'A Marxian Socialist, Colonel Roosevelt, believes the revolution will come, no matter what measures be taken to prevent it. My view is, the revolution will come unless measures be taken to prevent it.' "
|Marxism||Montana||1881||Turtledove, Harry. How Few Remain. New York: Ballantine (1997); pg. 405.|| "'Socialist thought is divided on whether the proletarian revolution is inevitable,' Sorge said. 'The Marxian Socialists, now, believe it is, and--'
'I am familiar with the division,' Lincoln broke in. 'Not long ago, in Montana Territory, Colonel Theodore Roosevelt accused me of being a Marxian Socialist, and I told him I had to decline the honor...'
...'Here in the United States, the power of the ballot box gives th elaboring classes a power, or the potential for a power, that they lacked in the days when Marx wrote the Communist Manifesto, and in the places he knew best,' Lincoln said. " [This discussion continues on pg. 406-407. See also pg. 434-435]
|Marxism||Nebraska||2059||Piercy, Marge. He, She and It. New York: Alfred A. Knopf (1991); pg. 418.||"It took people a few minutes to react fully, because speakers had already quoted the Mishnah, Rabbi Loew, Marx and the Marx Brothers, Freud, Robert Burns, Shopenhauer, Plato, Ben Rah, Gertrude Stein, Krazy Kat and Rabbi Nachman... "|
|Marxism||New Jersey||2012||Morrow, James. Only Begotten Daughter. New York: William Morrow & Co. (1990); pg. 281.||"'Thing is, with Jersey so anti-Marxist and all...' "|
|Marxism||New York: New York City||1905||Gibson, William & Bruce Sterling. The Difference Engine. New York: Bantam (1991); pg. 338.||"'About Mr. Marx's theories in general, and the fate of the Manhattan Commune in particular Friedrich's generosity, in fact, made this current tour possible... The United States takes the dimmest possible view of the Red revolution in Manhattan.... But better consider Betteredge, that the Commune was founded during city-wide anti-war riots, protesting the Union conscription. Marx and his followers seized power during a period of chaos...' "|
|Marxism||New York: New York City||1905||Gibson, William & Bruce Sterling. The Difference Engine. New York: Bantam (1991); pg. 352.|| "'One imagines it was in Britain's own interest to see the Northern Union lose its greatest city to the Communards.'
...'You knew Mr. Marx intimately, I believe.' In order to extract a given piece of information from Kriege, he knew, it was necessary to engage the man's dominant passion.
'Knew him? I was ther to greet him off the boat! He embraced me, and not a minute later had he borrowed twenty gold dollars, to pay for his rent in the Bronx!' Kriege assayed a sort of laught, strangled with abiding rage. 'He'd his Jenny with him, then, though the marriage didn't survive the revolution. . . . But he'd a Brooklyn Irish factory-girl in his bed when he expelled me from the Commune, sir, for preaching 'religionism and free-love'! Free-love indeed!' Kriege's large pale hands, with their unkept nails, plucked abstractly at a sheaf of papers. "
|Marxism||New York: New York City||1905||Gibson, William & Bruce Sterling. The Difference Engine. New York: Bantam (1991); pg. 352-353.|| "'You have been badly used, Mr. Kriege.' Oliphant thought of his friend, Lord Engels; it did seem extraordinary, that the brilliant textile-manufacturer should involve himself, however distantly, with people of this sort. Kriege had been a member of the Commune's so-called Central Committee,' before Marx had sent him packing...
'There are factions within the Party . . .'
'Do go on.'
'Anarchists disguising themselves as communists; feminists, all manner of incorrect ideologies, you see, covert calls not having Manhattan's controled.' "
|Marxism||New York: New York City||1976||Silverberg, Robert. Dying Inside. New York: Ballantine (1976; c. 1972); pg. 10.||"The school was an expensive private one on a quiet leafy street in the Park Slope section of Brooklyn; its orientation was socialist-progressive, with a smarmy pedagogical underpinning of warmed-over Marxism and Freudianism and John Deweyism, and the psychiatrist, a specialist in the disturbances of middle-class children... "|
|Marxism||New York: New York City||1976||Silverberg, Robert. Dying Inside. New York: Ballantine (1976; c. 1972); pg. 142.||"The philosophical era. The Marxist era. All that Koestler. "|
|Marxism||New York: New York City||1986||Cover, Arthur Byron. "Jesus Was an Ace " in Wild Cards V: Down and Dirty (George R. R. Martin, ed.) New York: Bantam (1988); pg. 91.|| "In these times of trouble and dark travail; in this fertile land where the handiwork of Satan is on the verge of bearing fruit: you don't need to pussyfoot with Marx; or stick your nose in Freud; you don't need the help of liberals like Tachyon; you don't need to open yourself up to anyone but Jesus--because he was the first and the greatest ace of all!
--REVEREND LOE BARNETT "
|Marxism||New York: New York City||1991||Shiner, Lewis. "Riders " in Wild Cards IX: Jokertown Shuffle (George R. R. Martin, ed.) New York: Bantam (1991); pg. 265.||"Veronica had bought books for all three of them in a fit of idealism and repressed anger: The Marx-Engels Reader, The Woman's Room, The Feminist Encyclopedia. "|
|Marxism||New York: New York City||2150||McHugh, Maureen F. China Mountain Zhang. New York: Tor (1992)||[Book jacket] "What if Chinese Marxism, not Western capitalism, came to dominate the globe? In this dazzling and insightful novel... explores that fascinating possibility... China Mountain Zhang is your everyday, hardworking New Yorker, except he looks Chinese... dreams of visiting China, the opulent pinnacle of the Revolution... and young students who dare to entertain the lethal possibility that Marx was wrong... He'll learn that within a bureaucracy where the individual bows to the will of the many, freedom can only be found by slipping through the cracks... " [Refs. to Marxism throughout novel, not in DB.]|
|Marxism||New York: New York City||2150||McHugh, Maureen F. China Mountain Zhang. New York: Tor (1992); pg. 5.||Pg. 5: "My mother works at Citinet in International Banking... She always wears those suits that are almost uniforms--drab colors with tails to the backs of her knees. Never short tails, never the long ones. She is very religious and she believes in Marx and Mao Zedong. Do not make the mistake of thinking her stupid; she has to juggle a lot of Kierkegaard and Heiler to explain but she manages a full wipe. "; Pg. 61: "Surname: Zhang. Given name: Zhong Shan. China Mountain Zhang. My foolish mother. It's so clearly a hua-qiao name, like naming someone Vladimir Lenin Smith or Karl Marx Johnson. "; Pg. 136: "'I suffer for the sins of my parents,' I add, a glib response, a play on Marxist-Leninist-Mao Zedong thought which says the child is formed by the parents and the son of the landlord is also a landlord, even if he owns no land. " [Much more, e.g., pg. 292-294.]|
|Marxism||Nicaragua||1984||Delacorte, Peter. Time On My Hands. New York: Scribner (1997); pg. 197.||"Bush promised that if he were elected president he would do his utmost to restore true, non-Marxist democracy to Nicaragua. "|
|Marxism||North America||1881||Turtledove, Harry. How Few Remain. New York: Ballantine (1997); pg. 20.|| "'Ask you something, Mr. Lincoln?' McMahan said. Lincoln nodded. McMahan leaned closer, so only the former president would hear. 'You ever come across the writings of a fellow named Marx, Mr. Lincoln? Karl Marx?'
Lincoln smiled. 'As a matter of fact, I have.' "
|Marxism||North America||1881||Turtledove, Harry. How Few Remain. New York: Ballantine (1997); pg. 100.||"'Unofficially,' Lincoln answered, picking up his stovepipe hat and going outside. 'I am given to understand that my works are on the Index Expurgatorum for Negroes in the CSA, along with those of Marx and Engles and other European Socialists...' "|